By E. Van Der Borght
During this age of globalization, a necessity for a communicative rationalization of non-public and team positions additionally motivates Christians to explain extra accurately their id in terms of different actors in society. What makes a Christian a Christian? what's particularly Christian in social acions or political calling? Is there a distinction among Christian justice and justice generally - and how Christians take care of justice? what's our calling as Christians? The contributions during this quantity are the results of the sixth biannual IRTI convention in Seoul 2005 in this subject matter.
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This is the case in spite of the constitutional claim of the separation of church and state in WestCf. Versnel, “Geef de keizer,” 254. See Eusebius, Life of Constantine; Oration of Constantine “to the Assembly of the Saints”; Oration in Praise of Constantine. org/fathers/. For the relation of Eusebius’ theology and the Emperor see: H. Berkhof, Die Theologie des Eusebius von Caesarea (Amsterdam: Uitgeversmaatschappij Holland, 1939); H. Berkhof, De kerk en de keizer. Een studie over het ontstaan van de byzantijnse en de theocratische staatsgedachte in de vierde eeuw (Amsterdam: Uitgeversmaatschappij Holland, 1946).
38 phillipe (flip) theron tion is manifested on the level of personal history and the histories of the many peoples that comprise world history, as well as the history of nature. The autonomous ‘I’ of liberalism, which fostered what Paul Vitz has described as a “selﬁst psychology” and a “cult of self-worship,”24 has also resulted in much loneliness, anxiety, self-loss, and shame. 25 Both are symptoms of slavery to self. Personal identity is extremely precious and at the same time exceedingly precarious.
31 40 phillipe (flip) theron articulus stantis et cadentis ecclesiae It comes as no surprise that the doctrine of justiﬁcation plays such a pivotal part in the theology of the Reformation. It deals with God’s judgment, his opinion, and his estimation of us. It is the focal point of the Christian faith in which the sola Scriptura, sola gratia, sola ﬁde, solo Christo, and soli Deo Gloria all merge. In each instance the sola has an extremely critical character. It proclaims the justiﬁcation of the ungodly, which entails that the idolatrous self is shattered and simultaneously recentred and saved extra nos in Christ.