By Francis Nigel Lee
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Additional resources for Calvin on Islam
So he divided his property between them. 13A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. 14When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15So he went and hired himself out to one of the citizens of that Christian Hope and Its Jewish Roots 15 country, who sent him to his ﬁelds to feed the pigs. 16He would gladly have ﬁlled himself with the pods that the pigs were eating; and no one gave him anything.
They saw Jesus’ resurrection as an apocalyptic sign. Or, as N. T. Wright has put it, “this event was . . ” Jesus’ resurrection signiﬁed that the new age or kingdom, and with it the restoration of Israel, was near. Terriﬁed, awestruck, jubilant, Jesus’ followers now conﬁdently expected that the new age had dawned. RESURRECTION LIFE AND THE BODY In Matt 28:9, Jesus meets the women who are rushing from the empty tomb, at once euphoric and frightened, in order to report on their astonishing discovery.
In Matthew, when commissioning the disciples, Jesus assures them, “Truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes” (Matt 10:23). He urged his contemporaries to be ready and to repent. The time “was fulﬁlled,” the kingdom of God was near, and the Son of Man would soon come: “You know that he is near, at the very gates” (Mark 13:29). As Sanders and Allison have demonstrated, one of the most important elements of Jewish restoration eschatology in late Second Temple Judaism was not only imminence but the expectation that the ten lost tribes should return or be restored in the end.