Byzantine Orthodoxies: Papers from the Thirty-sixth Spring by Andrew Louth, Augustine Casiday

By Andrew Louth, Augustine Casiday

Show description

Read Online or Download Byzantine Orthodoxies: Papers from the Thirty-sixth Spring Symposium of Byzantine Studies, University of Durham, 23–25 March 2002 PDF

Best church history books

The Culture of Christendom: Essays in Medieval History in Commemoration of Denis L.T. Bethell

The tradition of Christendom brings jointly unique essays through exceptional historians on medieval ecu background. Their diversity displays the breadth of Denis Bethell's personal pursuits, which notwithstanding focused at the excessive medieval church encompassed the tradition of the center a long time as an entire.

Doctrine and Power: Theological Controversy and Christian Leadership in the Later Roman Empire

Through the fourth century A. D. , theological controversy divided Christian groups during the japanese 1/2 the Roman Empire. not just was once the reality approximately God at stake, but additionally the authority of church leaders, whose legitimacy trusted their claims to symbolize that fact. during this e-book, Galvao-Sobrinho argues that out of those disputes was once born a brand new type of church management, one during which the facility of the episcopal place of work used to be enormously elevated.

Women in Pastoral Office: The Story of Santa Prassede, Rome

Via a learn of the church of Santa Prassede, Mary M. Schaefer bargains a compelling exam of the ''golden ages'' for ladies energetic in ecclesial ministries, seriously measuring feminist claims and delivering proof opposite to the legitimate Roman place that girls have by no means been ordained within the Catholic Church.

Additional info for Byzantine Orthodoxies: Papers from the Thirty-sixth Spring Symposium of Byzantine Studies, University of Durham, 23–25 March 2002

Sample text

Brightman (Oxford: Clarendon, 1896), 247. However, salt is not added in the Coptic or Armenian Churches. On this, James E. Latham, The Religious Symbolism of Salt (Paris: Beauchesne, 1982), 180; Cérès Wissa-Wassef, Pratiques rituelles et alimentaires des coptes (Cairo: Institut français d’archéologie orientale, 1971), 107; J. M. 214. 2 (94), trans. François Bovon, Bertrand Bouvier, and Frédéric Amsler (Turnhout: Brepols, 1996), 176. 49. 4, trans. George A. Maloney (New York: Paulist, 1992), 158.

The nourishment that barley provides, 46 Broshi, Bread, 124–5. Nathan MacDonald, What Did the Ancient Israelites Eat? Diet in Biblical Times (Grand Rapids, MI: Eerdmans, 2008), 19–21. 17. 4. 2, trans. Alistair Stewart-Sykes (Crestwood, NY: St Vladimir’s Seminary Press, 2001), 133. 10, ed. and trans. Timothy M. Thibodeau (Turnhout: Brepols, 2013), 141–2; see Mt. 15–17, Mt. 9, Lk. 34, Lk. 17–31, Lk. 19–23. 9. 52 R. Butin, ‘The Bread of the Bible’, The Ecclesiastical Review 59 (1918), 113–25; Ex. 22.

London: SPCK, 2003), 208–12 (209). 88 OUP CORRECTED PROOF – FINAL, 3/8/2016, SPi 38 Material Eucharist John’s justification of the giving of salt combines the themes of physical, mental, and spiritual preservation. The salt that preserves flesh promotes soundness of mind, which is spiritually safeguarded by the activity of the Word. In the Old Testament, salt is a sign of covenant. 96 In the gospels, the Eucharist is also designated in several places as a covenant, especially through the image of the cup.

Download PDF sample

Rated 4.38 of 5 – based on 31 votes