By Joseph Lewis
Charges from the book:
This booklet is devoted in all seriousness to rabbis, monks and ministers, within the desire that it
may convey them to gain the fraud they're perpetrating via preaching the Bible because the observe of
God, and as an ethical and highbrow advisor for the human race.
* * * * *
From the pulpit of Calvary Baptist Church ... the Reverend W. L. Pettingill ... acknowledged this:
"Only those that think in Christ as God, in His Virgin start and
in His Resurrection within the body-the irreducible minimal of the
Christian faith-will visit heaven. those that deny all or any of
these tenets should be lost-they will visit hell" ... "We have gotten
to smoke them out," cried the reverend, and whilst he made this
last assertion i guess he forgot for the instant that he was
not residing within the days while millions suffered demise by way of fireplace and
fagot for denying the very issues that he now calls for that all of us
accept. If the ecclesiastical arm have been as robust now because it was once
then, how candy might the "smoke" of my flesh be to the nostrils
of the Reverend Mr. Pettingill.
Joseph Lewis makes his case "against" either the Bible and Christianity (and opposed to Judaism to a few extent). He doesn't basically supply his own opinion but in addition cites verses and passages from the Bible. He additionally cites the reviews and evaluations of Christian preachers and ministers to end up his point.
One may well or won't trust Lewis' arguements/conclusions, yet a person who reads this books will see that he helps what he says with facts and/or with earlier works made through well-known scholars.i.e. Thomas Paine.
Highly prompt if you are a scholar of faith, the Bible, and/or Christianity and Judaism.
Read Online or Download Bible Unmasked PDF
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Additional resources for Bible Unmasked
10. And the angel of the Lord said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude. 11. And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy afﬂiction. 12. And he will be a wild man; his hand will be against every man, and every man’s hand against him: and he shall dwell in the presence of all his brethren. Enough from this chapter concerning the duplicity of Sarai and the culpability of Abram.
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan. 7. And Bilhah Rachel’s maid conceived again, and bare Jacob a second son. 8. And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali. That must have been a spectacular wrestling match between Leah and Rachel. But Leah was not to be outdone, and when she could no longer bear children, gives Jacob Zilpah, her handmaid, to continue the race in her desperation to overcome the comeliness of her sister.
We will proceed to relate a story of such a despicable nature. I quote: Genesis, Chapter 12, Verses 11–20. 11. And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon: 12. Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive. 13. Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.