By Daniel O. Sayers
“Addresses key ancient and theoretical debates of the archaeology of the African diaspora. Theoretically advanced and methodologically rigorous, it's the first critical examine to find maroon teams within the Chesapeake.”—Frederick H. Smith, writer of The Archaeology of Alcohol and Drinking
“Sayers makes use of archaeology to inform a compelling tale of ways alienated humans came across shelter within the alien panorama of the good Dismal Swamp. right here they created their very own lifestyle, freed from the exploitation and alienation that they escaped. His paintings is helping us to raised comprehend the heritage of defiance within the Antebellum South and increases vital theoretical matters for all archaeologists learning diasporic communities.”—Randall H. McGuire, writer of Archaeology as Political Action
within the 250 years prior to the Civil warfare, the nice Dismal Swamp of Virginia and North Carolina was once a brutal landscape—2,000 sq. miles of undeveloped and unforgiving wetlands, peat toilets, impenetrable foliage, and hazardous creatures. It used to be additionally a protecting shelter for marginalized contributors, together with local americans, African-American maroons, loose African american citizens, and outcast Europeans.
within the first thorough archaeological exam of this specific sector, Daniel Sayers exposes and unravels the complicated social and monetary platforms constructed by means of those defiant groups that thrived at the outer edge. He develops an analytical framework in keeping with the complicated interaction among alienation, diasporic exile, asymmetric geographical improvement, and modes of creation to argue that colonialism and slavery necessarily created sustained opinions of yankee capitalism.
Read Online or Download A Desolate Place for a Defiant People: The Archaeology of Maroons, Indigenous Americans, and Enslaved Laborers in the Great Dismal Swamp PDF
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Additional resources for A Desolate Place for a Defiant People: The Archaeology of Maroons, Indigenous Americans, and Enslaved Laborers in the Great Dismal Swamp
Moreover, the materialist conception of history tells us that these forces are not supernatural tyrants, forever above and beyond human control, but the productive powers of human beings themselves. Human productive powers, instead of serving human beings, appear to them as alien and hostile forces. The description of this state of alienation is the materialist conception of history. , Marx 2010: 146), human beings have the potential to be entirely “free,” but the CMP (and other previous modes of production) persists through socially created material forces that are powerful in establishing or limiting the possible courses of human action, perceptions of the world, senses of self, decisions, and social behaviors and traditions—the CMP by its very nature works 30 | A Desolate Place for a Defiant People to severely limit but at the same time compel the social expression of free will in human beings (see also McGuire 2002, 2008; Trigger 1993).
Only to a limited extent does one have to use some imagination to visualize what the swamp looked like and how it would have been experienced by peo20 | A Desolate Place for a Defiant People ple in the antebellum period and earlier. The large tracts of standing swamp inbetween canals and two-tracks certainly help that process considerably. Those tracts of swamp are almost certainly very similar to the past swamp landscape in their texture and floral complexity, though tree species have changed as a result of the centuries of logging.
It is loud with the sound of birds chirping and cawing, of lizards and newts scampering through leaves, of millions of mosquitoes flying, frogs talking with one another, leaves falling, snakes moving through water or across the peat, water rippling, trees and branches swaying, grinding together, and falling, mammals of all sizes moving around in the immediate distance, and breezes blowing. And this is as it would have been centuries and millennia ago. The USFWS owns and stewards the refuge and its so-called resources.